ATLAS POETICA 3 – SPRING 2009

Atlas Poetica : A Journal of Poetry of Place was explicitly founded to provide a home for tanka that could not easily be published in the mainstream journals. It publishes long, including extremely long sequences, tanka prose, multiple author works, experimental works, and content that demands more of the reader than the comfortable sentimentality the characterizes much of modern tanka in English.

Through the medium of place, the poets in the current issue tackle difficult topics, such as war, crime, racism, xenophobia, anti-Semitism, poverty, environmentalism, adoption, and more. These are topics that make up only a small portion of the published ouvre of tanka in English, yet they are vitality important, bringing us some of the most wrenching and demanding works of literature in the canon.

In describing his military training during WWII when Americans are fighting to end Nazism, Sanford Goldstein is still frightened that his comrades in arms might “shoot this ‘dirty-jew’ me.” Ella Wagemakers presents the other side of Amsterdam's famed liberalism when she tells her children “the women are selling / beachwear and lingerie.” Kirsty Karkow promises a friend afraid of HIV “to go with her / to the inner city clinic.”

Yet amidst the terrors of the real world, there are pleasures and sustenance for the soul. John Daleiden celebrates “our burden lightened / my sisters and brothers” in honor of Junteenth, the anniversary of the emancipation of the slaves in the United States. Vasile Moldavan takes heart from the song of a cricket and begs his minister, “give up the vespers service [ . . .] to listen to this cricket song.” For Amelia Fielden “ten dolphins” become a nursery song before her very eyes.

The poets of Atlas Poetica call things by their real names. They write about real places, real events, real issues, real people. The poetic imagination is unleashed by the challenge of telling the unnoticed truth. Stereotypes and conventions, knee jerk reactions and travel guide advertisements do not do justice to the complexity of our lives or the places in which we live. By grappling with reality poets are forced to dig deep into themselves. They must bear witness to all that they have seen—for good or ill. The 'controlled ambiguity' that is a hallmark of tanka includes moral ambiguity. They reach deep into the human soul and pull out something of lasting value, something that inhabits the mysterious wilderness deep inside our hearts.

You cannot take a bus to scale the cliffs of history. You must pull yourself up with your own hands, bark your knees on the rocks, and take the risk of falling. The poets of Atlas Poetica have set aside comfort in the quest for truth, and what they have discovered is wondrous, frightening, and inspiring.

~K~
M. Kei
Editor, Atlas Poetica

"Image courtesy of USGS National Center for EROS and NASA Landsat Project Science Office"

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